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Niger Islamic Council : ウィキペディア英語版 | Niger Islamic Council The Niger Islamic Council (Conseil islamique du Niger, CIN) is a government mandated consultative and regulatory body of Muslim religious leaders and government representatives in the West African state of Niger. The 20 member body advises the government, secular under its 1999 constitution, of the regulation of Islamic festivals, organization of the hadj, protection of religious sites, Mosque construction, oversight of Muslim charities and schools, and the zakat. ==History== The CIN was proposed in 1999 at the founding of the Fifth Republic of Niger, formulated on 14 November 2003 (''décret n2003-313/PRN/MID''), and enacted on 10 February 2006.〔Mahaman Alio. (L’Islam et la femme dans l’espace public nigérien ). Conference Paper. "Governing the African Public Sphere". CODESRA 12th General Assembly. 07-11/12/2008, Yaoundé, Cameroun.〕 From 2007 it reports directly to the Minister of Religious Affairs. Its membership is made up of ten representatives of the largest Muslim associations in the nation, and ten political and administrative leaders proposed by the government.〔(Niger:International Religious Freedom Report 2006 ). Bureau of Democracy, Human Rights, and Labor. United States Department of State (2007) As a United States Federal government document, this report is in the Public Domain. Portions are used here verbatim.〕 The CIN is a successor organization of the 1974 Islamic Association of Niger (AIN), which itself succeeded the Islamic Cultural Association of Niger (f. 1960). Each of these organizations were created under single party governments to accredit and manage religious teaching and institutions, and each contained only representatives of the Sufi Muslim brotherhoods which form the majority of Niger's Islamic community. The dominant Sufi order in Niger is the Tijaniyya.〔Pearl T. Robinson. (ISLAM AND FEMALE EMPOWERMENT AMONG THETIJANIYYA IN NIGER ). Research Note: September 2005. Tufts University.〕 With the coming of democracy in 1990, Muslim associations multiplied, including those representing religious minorities, and those funded by foreign groups, including Wahhabi groups funded by Saudi Arabia. The 1990s saw several sensational incidents of conflict between minority Muslim groups and both the government, more secular members of society, and the mainstream Sufi leaders.
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